New Patrons

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A Practice Report: Susanne Burmester

Mediator, Germany

Susanne Burmester has been a curator, journalist, and project manager since 1993 and lives and works on the island of Rügen. She joined the New Patrons as a mediator for the German pilot phase in 2017 for the Mecklenburg-Vorpommern region and currently mentors three citizens’ groups. In Greifswald, the commissioners have invited Daniel Knorr to develop a work of art; Antje Majewski is working on designs for the village of Wietstock; and the patrons of Kasnevitz (Rügen) are preparing their commission.

For Commissioned by – Art in Relation, international mediators reflected on the significance of the New Patrons Protocol for their work: The Protocol can in principle be put into practice anywhere in the world, as it does nothing more than describe a way in which people can work together. All decisions are made locally by independent actors. Moreover, the protocol enables not only contemporary art projects, but also scientific research commissions, as well as theatre productions, music, architecture, and much more.

But how universal is the protocol, which emerged in European contexts against the background of a French cultural policy around 1989, really? How is it interpreted and possibly adapted not only in different regions of Europe, but also in Cameroon, Colombia, Lebanon and Tunisia? How do different historical, cultural and political backgrounds change the perspectives of art on behalf of citizens and the concrete work of mediators? Can they recommend that the protocol be taken up in societies where it has not yet played a role?

The Mediators have reflected on these questions and their texts are now published in this series.

Productive Destabilization. How François Hers’ Protocol changes us

Die Neuen Auftraggeber von Wietstock

Mediator Susanne Burmester introduces first ideas of artist Antje Majewski to the Patrons. Project from the New Patrons pilot phase in Germany. Start of project: 2019.

Photo: Victoria Tomaschko

I first encountered the New Patrons in the fall of 2017. It was at Spielkartenfabrik Stralsund, an erstwhile playing cards factory, where I was leading a project. Alexander Koch and Gerrit Gohlke paid us a visit to talk about a potential partnership. One of the directors of KOW, a gallery with international connections, and the head of the Brandenburgischer Kunstverein—in our provincial town? In the perspective of Germany’s far northeast, the meeting was positively surreal and perhaps the first dislocation of the parameters guiding my practice; many more would follow.

I was intrigued and decided that I wanted to become a patron on a project in my neighborhood. The state-ordered demolition of Putbus Palace in the town of the same name on the island of Rügen in the 1960s had left a blank that is deeply felt in the community’s political, social, and economic life even today. I did not know of any way to engage with a concern of such urgent public relevance, one that affects many citizens in diverse ways, beyond a narrow debate over a possible reconstruction. But the New Patrons had brought their “Protocol,” authored by the artist François Hers, to our region. I was immediately persuaded that a process of negotiation between citizens, with support from a mediator and the expertise of experienced artists, could be the right way forward.

After two intense conversations about the Germany-wide pilot project, I was offered to come on board as a mediator, and I experienced a productive destabilization of my existing situation. The small world of defensive exhibition-making policy had become unexpectedly large. We suddenly had an opportunity to tie in with an international network and collaborate with renowned artists. Questions of societal relevance would no longer be discussed exclusively in the metropolitan centers: we “provincials,” we villagers and residents of the putatively “deprived” former East Germany, would be part of the conversation. The Protocol enables everyone to be actively involved in the transformation of society and have a say on what the future should look like.

The New Patrons of Greifswald

Two patrons with artist Daniel Knorr. Project from the New Patrons pilot phase in Germany. Mediation: Susanne Burmester. Start of project: 2019.

Every single project that I have mentored as a mediator since 2019 has demonstrated the power of the civic communication that the New Patrons model can unleash. It is worth noting that the Protocol, drawn up by François Hers in 1990 as a work of art in its own right, is a kind of rule book without rules. Like other good works of art, it remains ambivalent without being arbitrary. It is both rigorous and infinitely generous. It opens up a playing field on which all stakeholders can become active participants. And it assigns parts that are osmotically interconnected and yet entail individual responsibilities. What this “play” is about is determined by the collective actions of all parties. It is this quality that makes the Protocol universal.

No role in the New Patrons Protocol is privileged; all contributions are equally significant. I have watched people who could muster no enthusiasm for yet another discussion of what actually made a village community what it was, only to engage in it and come away with an eye-opening fresh insight. More often than not, a diffuse stalemate that ensued when the “movers and shakers” lost steam allowed other voices to be heard that brought about decisive progress in the deliberations over a commission. Time and again, major crises and disaffection on the part of the protagonists were the turning points at which responsibility for the project was deepened and broadened.

The Protocol’s openness offers everyone involved an opportunity to engage in “artistic thinking.” Because it removes barriers to out-of-the-box ideas, it lets needs and resources come to light that were hitherto invisible. Local knowledge and individual abilities become productive; previously silent parties are heard. Sometimes a circuitous route is necessary to disrupt patterns and entrenched expectations. The processes benefit when the mediator, instead of clinging to conventional moderation formats, goes to church with her clients or joins them for a bicycle tour. In the end, however, her primary mission is to keep the horizontal discourses going.

Die Neuen Auftraggeber von Wietstock

Patrons with mediator Susanne Burmester (2nd f.r.) and artist Antje Majewski (2nd f.l.). Project from the New Patrons pilot phase in Germany. Start of project: 2019.

Photo: Victoria Tomaschko

These processes would be unfocused without the work of art that is their intended final product. Yet much more happens along the way to that end than any project management could direct. The Protocol lays the groundwork for an exemplary democratic process. All parties step away from their familiar standpoints to try out new stances—and, perhaps, even reinvent themselves as a community. When all goes well, they experience that it is not harmony but dissensus that is most fruitful. The Protocol has proven its capacity to achieve this effect in a variety of projects and with diverse groups of citizens, be it in large housing developments fractured by social strife, in neglected rural areas, or in privileged municipalities.

The great freedom that the citizens’ groups enjoy as they develop their commissions is mirrored by the great freedom of the invited artists who accept them. Their drafts encapsulate the entire process and make it visible to the public. The protagonists become a knowledge community; they are the experts in matters of their own commission. And that is not the end of it: the art project’s power derives from its ambivalent structure, which is never just an illustration of the commission. The artistic “surplus value” releases the question formulated by the group of patrons and passes it on to society. It is the citizens themselves who then step up as “art educators”—the patrons and all those in whose name the work was developed.

(Translation: Gerrit Jackson)

Because now I would feel authorized to do it...

This text by philosopher Isabelle Stengers, available for the first time in German, uses the project The Washhouse of Blessey to illustrate the democratic potential of the New Patrons model. Her contribution describes how, in the process of commissioning and realising artworks, civil society groups empower themselves and become aware of their own capacity to shape their community.

The project The Washhouse of Blessey was commissioned by the citizens of the village of Blessey in Burgundy, France, between 1997 and 2007, in collaboration with the artist Remy Zaugg and the mediator Xavier Douroux. It is considered one of the most impressive projects in the 30-year history of the New Patrons. The documentary film The New Patrons of Blessey, in which the commissioners take a look back on the project, is an essential starting point for Stengers’ reflections.

Isabelle Stengers, a Belgian philosopher born 1949, became known for her work with the Russian-Belgian chemist and 1977 Nobel prize winner Ilya Prigogine. She then turned to the history and philosophy of science. She has written widely about the need to resist the positivist authoritarian model of science, thinking with philosophers such as Gilles Deleuze, Alfred North Whitehead, Donna Haraway and Michel Serres, and with the French philosopher and sociologist Bruno Latour, among others.

Stengers’ text was originally written for the publication Faire art comme on fait société (les presses du réel). Published in 2013, the reader encompassed for the first time a broad field of theoretical perspectives on the programme of the New Patrons. In 2017, the adapted and supplemented English-language edition Reclaiming Art. Reshaping Democracy (les presses du réel) was released.

A Practice report: Atelier des Jours à Venir

The authors of this text, Claire Ribrault, Maria Pothier and Livio Riboli-Sasco, work at Atelier des Jours à Venir as trainers, mediators and researchers. Atelier des Jours à Venir is a non-profit cooperative company from France, aiming to empower both the research community and local citizen communities by sharing knowledge practices.

It develops trainings for university students and lifelong learning for academic researchers, encouraging them to have an active, creative, reflexive and responsible academic practice. It provides mediation on citizen science projects with a strong social commitment, where sharing the practice and values of research communities empowers citizens, in particular in socially deprived contexts.

For Commissioned by – Art in Relation, international mediators reflected on the significance of the New Patrons Protocol for their work: The Protocol can in principle be put into practice anywhere in the world, as it does nothing more than describe a way in which people can work together. All decisions are made locally by independent actors. Moreover, the protocol enables not only contemporary art projects, but also scientific research commissions, as well as theatre productions, music, architecture, and much more.

But how universal is the protocol, which emerged in European contexts against the background of a French cultural policy around 1989, really? How is it interpreted and possibly adapted not only in different regions of Europe, but also in Cameroon, Colombia, Lebanon and Tunisia? How do different historical, cultural and political backgrounds change the perspectives of art on behalf of citizens and the concrete work of mediators? Can they recommend that the protocol be taken up in societies where it has not yet played a role?

The Mediators have reflected on these questions and their texts are now published in this series.

A Practice Report: Daniela Medina Poch

Daniela Medina Poch is a-born-in-Colombia, based-in-Berlin visual artist who likes to research and write. She is currently part of the Art in Context MA program at UdK through which she came to learn about the New Patrons Protocol, whose methodology resonates strongly with her practice.

In June 2020, together with local mediator and specialist Felipe Medina and an intergenerational group of 11 people, she sowed the seeds for a commission in Barichara, Colombia. Since then, she has been engaged in thinking with the Protocol, especially interested in the translations of the protocol into new situations it could embrace in order to enable endogenous commissions, or, to trigger a shift from old patrons to new patterns.

For Commissioned by – Art in Relation, international mediators reflected on the significance of the New Patrons Protocol for their work: The Protocol can in principle be put into practice anywhere in the world, as it does nothing more than describe a way in which people can work together. All decisions are made locally by independent actors. Moreover, the protocol enables not only contemporary art projects, but also scientific research commissions, as well as theatre productions, music, architecture, and much more.

But how universal is the protocol, which emerged in European contexts against the background of a French cultural policy around 1989, really? How is it interpreted and possibly adapted not only in different regions of Europe, but also in Cameroon, Colombia, Lebanon and Tunisia? How do different historical, cultural and political backgrounds change the perspectives of art on behalf of citizens and the concrete work of mediators? Can they recommend that the protocol be taken up in societies where it has not yet played a role?

The Mediators have reflected on these questions and their texts are now published in this series.

Art Commissions throughout History

The philosopher and long-time theoretical companion of the New Patrons Bruno Latour and art historian Joseph Leo Koerner illuminate in their conversation the history of commissioned art up to its most current forms, with a special focus on citizens' commissions.

The conversation, which was originally recorded for the publication Faire art comme on fait société (les presses du réel), is available in German for the first time. Published in 2013, the reader covers a broad field of theoretical perspectives on the programme of the New Patrons. The adapted and supplemented English-language edition Reclaiming Art. Reshaping Democracy (les presses du réel) was released in 2017. Bruno Latour (*1947) is a French sociologist and philosopher whose focus is on the history of science. He has taught at various international universities, most recently at Science Po Paris, and is one of the founders of actor-network theory. Latour is an influential thinker of our time. His writings, translated into numerous languages, have become foundational works in various theoretical debates, such as the discourse on climate change. At the ZKM Karlsruhe, he worked as a curator on iconic exhibition projects. Latour has been an important supporter of the New Patrons from the beginning.

Joseph Leo Koerner (*1958) is an American art historian and filmmaker. He is a professor of art and architectural history and Senior Fellow, Society of Fellows, at Harvard University. After studying philosophy and English and German literature, Koerner switched to art history through his work on Caspar David Friedrich and shifted his research focus to European art from the Renaissance to the present. He has collaborated with Bruno Latour on a number of exhibitions at the ZKM Karlsruhe.

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